Sometimes the Only Way is the Long One

Wanderlust

Wanderlust: A History of Walking by Rebecca Solnit

During a 2013 vacation where each family member chose an activity close-to-home for us to share, my wife’s selection was a day at a local retreat center.*  Upon arrival, I was pleased to see that the center had created a labyrinth in the woods.  Labyrinths have come to have a special place in my heart.  A dear friend of our family who died in his early 20s was memorialized with a labyrinth designed for people of all physical abilities.  Andrew had spent the majority of his life in a wheelchair, but that never constrained his spirit. Back at the retreat center, “walking the labyrinth” became my activity for the morning.

I was reminded of this recently while re-reading Rebecca Solnit’s wonderful book Wanderlust:  A History of WalkingAn early chapter is titled “Labyrinths and Cadillacs: Walking Into the Land of the Symbolic.” (I told you it was a wonderful book!)  Solnit, who describes herself as “having been raised as nothing in particular by a lapsed Catholic and a nonpracticing Jew,” found herself walking the labyrinth at Grace Cathedral in San Francisco one evening and then muses on the “rules” and “moral” of the practice:

“…sometimes you have to turn your back on your goal to get there, sometimes you’re farthest away when you’re closest, sometimes the only way is the long one.  After the careful walking and looking down, the stillness of arrival was deeply moving.”

Trinity Church Labyrinth

Labyrinth in Memory of Andrew Lane at Trinity Church, Staunton, VA

Walking in symbolic space doesn’t require any particular spiritual or religious practice, but it strikes me that thinking about these truths are useful for everyone. We take journeys in work and life and the path is seldom straight. Short cuts often lead to dead ends. As Solnit notes, “Part of what makes roads, trails, and paths so unique as built structures is that they cannot be perceived as a whole all at once by a sedentary onlooker.  They unfold in time as one travels along them … Symbolic structures such as labyrinths call attention to the nature of all paths, all journeys.”

I hope you’ll take some time to think about your journeys, and have a good week.

More to come…

DJB

* You may not be surprised that for my selection in 2013, I stretched the idea of staying in the region and chose a family weekend in Pittsburgh to see the Pirates, cross another baseball stadium off my bucket list, and work in a return visit to Frank Lloyd Wright’s Fallingwater.  My daughter’s choice had us spending three days at the beach, while my son picked out four ethnic restaurants around DC where we expanded our culinary palates.  When you have 21-year old children and you’re paying college tuition, this “make your own” vacation is a good alternative to a couple of expensive weeks out-of-town.

Celebrating International Women’s Day

Men Explain Things

Men Explain Things to Me by Rebecca Solnit

I made a resolution in 2016 to return and read Rebecca Solnit’s Men Explain Things to Me once or twice a year, just to keep that clear voice and perspective front of mind.  International Women’s Day seemed to be a special moment this year to act on that resolution.

I took time today during my lunch break to read, once again, of the silencing that occurs when men talk over women.  As Solnit phrases it, “Being told that, categorically, he knows what he’s talking about and she doesn’t, however minor a part of any given conversation, perpetuates the ugliness of this world and holds back its light.”  We are living in an age when our civic discourse shows just how serious the impacts of this silencing can be.  Solnit ends the postscript to the original essay by noting, “Having the right to show up and speak are basic to survival, to dignity, and to liberty.”

I think about this dynamic a great deal.  When I’m learning from and celebrating the accomplishments of women, I am reminded of how important it is to have these basic rights. To hear from this experience and knowledge. To hear of these stories and perspectives.  When I find myself speaking over women in conversations or in meetings, I am reminded (often too late) of the position of privilege that I – a white male – often take for granted.

Solnit’s is a powerful voice, and I recommend you read anything by her you can get your hands on.  I went on a Solnit reading binge several months ago and found myself both humbled and enlightened.

I was also working on a presentation today which included a quote from The Rev. Dr. Pauli Murray.  That quote brought her story back to my mind: that of an African American member of the LGBTQ community, Civil Rights and Women’s Rights activist, the lawyer responsible for producing what Justice Thurgood Marshall called “the Bible of Civil Rights law,” a poet and writer, the first female African American Episcopal priest, and an Episcopal saint. Pauli Murray is one of the great, underappreciated women of the 20th century who is rightfully celebrated today.  The quote — which is featured on a mural in her hometown of Durham, North Carolina — is as relevant today as it was the day she said it:

“True Community is based upon equality, mutuality, and reciprocity.  It affirms the richness of individual diversity as well as the common human ties that bind us together.”

Pauli Murray Mural

Portrait of Pauli Murray, on a wall in downtown Durham, NC

Wonderful words to remember on International Women’s Day…and every day.

More to come…
DJB

Joy is a Fine Initial Act of Insurrection

Hope in the Dark

“Hope in the Dark: Untold Histories, Wild Possibilities” by Rebecca Solnit

Over the past 15 years, historian and activist Rebecca Solnit has written three collections of essays that have recently been published (or republished) by Haymarket Books as a trilogy for our times.

This inexplicable week we’ve just experienced seems as good a time as any to consider Solnit’s thoughts on hope in the face of despair, and to take the long view which she favors.

In the first of the series, Hope in the Dark (originally published in 2004), Solnit talks about the demands of hope and then notes that joy is a way to support the work which hope demands.

“Joy doesn’t betray but sustains activism.  And when you face a politics that aspires to make you fearful, alienated, and isolated, joy is a fine initial act of insurrection.”

Though initially written during the Iraq war of 2004, I thought of how much more our politics in 2017 aspire to make us fearful, alienated, and isolated — seen most recently with Donald Trump’s Long Island speech about cities as “bloodstained killing fields.”  Hope and joy are definitely needed in response.

Solnit begins the foreword to the third edition of this collection with the following observation:

“Your opponents would love you to believe that it’s hopeless, that you have no power, that there’s no reason to act, that you can’t win.  Hope is a gift you don’t have to surrender, a power you don’t have to throw away. And though hope can be an act of defiance, defiance isn’t just enough reason to hope.  But there are good reasons.”

Hope, as Solnit makes clear, is not naive optimism.  Instead, it “locates itself in the premises that we don’t know what will happen and that in the spaciousness of uncertainty is room to act….Hope is an embrace of the unknown.”  In twenty-one wonderful essays, she touches on topics as wide-ranging as “False Hope and Easy Despair,” the “Indirectness of Direct Action,” and “Getting the Hell out of Paradise.”  This last one is a call to let go of perfection and to look instead to the possible.  And it contains the wonderful quote from Eduardo Galeano,

“Utopia is on the horizon.  When I walk two steps, it takes two steps back. I walk ten steps and it is ten steps further away. What is utopia for? It is for this, for walking.”

Men Explain Things

Men Explain Things to Me by Rebecca Solnit

The second book in the trilogy, Men Explain Things to Me, came out in 2015. I wrote about this collection of essays earlier this year when I focused on the essays around gender wars and male privilege, the use of violence as a way of silencing speech, abuse of power, a new twist on marriage equality, and more.  It is an impressive and thoughtful collection of writings that extend beyond the well-known title essay.

Finally, Solnit’s most recent collection of essays, The Mother of All Questions, provides commentary around feminism and silence that is as fresh as today’s headlines and yet built upon our full history as a nation (if not all of human history).  The introductory essay touches on the question that all women face about families, babies, and motherhood. It is a question that assumes that there is only one proper way for a woman to live, which is – of course – absurd.  But it is often asked (or affirmed, in other instances, such as online comment boards) because it is based on logic “that refuses to recognize the limits to men’s rights or the existence of women’s.”

These are questions to which the questioner only sees one possible answer, and whose aim is “enforcement or punishment.” In this and other essays in the book, Solnit notes that perhaps “part of the problem is that we have learned to ask the wrong thing of ourselves.”  This is not truly a commentary on motherhood but, instead, on happiness.

“Our culture is steeped in a kind of pop psychology whose obsessive question is  Are you happy?…Questions about happiness generally assume that we know what a happy life looks like.  Happiness is often described as the result of having a great many ducks lined up in a row—spouse, offspring, private property, erotic experiences—even though a millisecond of reflection will bring to mind countless people who have all those things and are still miserable.”

The Mother of All Questions

“The Mother of All Questions” by Rebecca Solnit

The longest essay in the collection is on silence, a topic Solnit has addressed in earlier works.  As with the two earlier works, it is chock-full of wisdom and perspective that needs a wider audience.

I love her ending to the first essay, because it touches on so much of what Solnit’s writing has brought to my thinking (and hopefully, my actions).  The story is told about a time when she was speaking as part of a tour around her book Wanderlust.

“I did finally have my rabbinical moment in Britain.  After the jet lag was over, I was interviewed onstage by a woman with a plummy, fluting accent. ‘So,’ she trilled, ‘you’ve been wounded by humanity and fled to the landscape for refuge.’ The implication was clear: I was an exceptionally sorry specimen on display, an outlier in the herd. I turned to the audience and asked, ‘Have any of you ever been wounded by humanity?’ They laughed with me; in that moment, we knew that we were all weird, all in this together, and that addressing our own suffering while learning not to inflict it on others is part of the work we’re all here to do.  So is love, which comes in so many forms and can be directed at so many things.  There are many questions in life worth asking, but perhaps if we’re wise we can understand that not every question needs an answer.” (Emphasis mine)

This is a perspective we all need to grasp to live together successfully.  At a time when so many in our political world are trying to push us apart, this trilogy of almost two decades of writing is worth our time.

Highly recommended.

More to come…

DJB

Perfection is a Stick With Which to Beat the Possible

A poem by Kilian McDonnell for a midsummer Monday.

Perfection, Perfection

I have had it with perfection.

I have packed my bags,

I am out of here.

Gone.

 

As certain as rain

will make you wet,

perfection will do you

in.

 

It droppeth not as dew

upon the summer grass

to give liberty and green

joy.

 

Perfection straineth out

the quality of mercy,

withers rapture at its

birth.

 

Before the battle is half begun,

cold probity thinks

it can’t be won, concedes the

war.

 

I’ve handed in my notice,

given back my keys,

signed my severance check, I

quit.

 

Hints I could have taken:

Even the perfect chiseled form of

Michelangelo’s radiant David

squints,

 

the Venus de Milo

has no arms,

the Liberty Bell is

cracked.

We’ve all known grumpy perfectionists “who hold that anything less than total victory is failure, a premise that makes it easy to give up at the start or to disparage the victories that are possible.  This is Earth.  It will never be heaven….A better world, yes; a perfect world, never.”  The same essay with those observations also quotes the late Uruguayan journalist Eduardo Galeano* who says “Utopia is on the horizon.  When I walk two steps, it takes two steps back.  I walk ten steps and it is ten steps further away.  What is utopia for?  It is for this, for walking.”

Oxfords

Walking shoes

You have probably seen people for whom the vision is never right and never met. The plan is never followed and therefore is never fulfilled.  The steps forward are never enough.  They use perfection as “a stick with which to beat the possible.”

I’ve always been pragmatic, but I see streaks of perfectionism rise in myself every now and then. I think I’ll turn in my notice on perfectionism and instead enjoy the walking towards a better world.

Have a good week.

DJB

*It has nothing to do with this post, but the favorite quote I found from Eduardo Galeano is, “The Church says: The body is a sin. Science says: The body is a machine. Advertising says: The body is a business. The body says: I am a fiesta.

Hope Demands Things That Despair Does Not

In her essay “False Hope and Easy Despair,” historian and author Rebecca Solnit speaks to how hope requires action. “Hope” she quotes author Ernst Bloch, “is in love with success rather than failure.”

That seems obvious, but Solnit drives home her point by noting that failure and marginalization are safe. Despair has many causes and varieties.  Denying one’s power and possibility allows us to “shake off” our sense of obligation. We can make our point too easily when the point becomes “the demonstration of one’s own virtue rather than the realization of results.”

On the other hand,

“Hopefulness is risky, since it is after all a form of trust, trust in the unknown and the possible, even in discontinuity.  To be hopeful is to take on a different persona, one that risks disappointment, betrayal…”

Dayspring Retreat Center

Looking through the mist at Lake of the Saints (Photo credit: Dayspring Retreat Center)

I have spent recent weeks studying strategic plans, business models, trends in nonprofit organizations, and other materials that look backward to history to make sense of what’s ahead. They begin by looking backward because, as I’ve said earlier, hope is grounded in memory.  I’ve written my self-assessment as part of our performance review process at work and prepared my personal strategic plan.  In every instance, the best of these documents are built on a hope that demands something of those who would implement them.  As the title of this email suggests, “Hope demands things that despair does not.”

Let’s look to a hope that is in love with success.

Have a good week.

More to come…

DJB

Places Teach Us, If We Let Them

I have just finished reading two books about the American West that were written in 1987 and 1994. As I finished the second one on a rainy Sunday afternoon I thought, “I hope I age as well.”  The older of the two—which I actually read second—was the first book cited by the author of the 1994 work in her “Sources” chapter.  Both are written by women I greatly admire as writers and thinkers.

So enough of the cat and mouse games.

Savage Dreams

Savage Dreams by Rebecca Solnit

Rebecca Solnit‘s Savage Dreams:  A Journey Into the Hidden Wars of the American West, was republished in a 20th anniversary edition in 2014, with a new preface by the author. I’ve been on something of a Solnit kick lately, as she is one of the most thoughtful of writers exploring a wide variety of issues across the American landscape. This early work is often hailed as a foundational work of environmental thinking.  However, I saw this more as a book about place and unacknowledged history, and the title of the post comes from her 20th anniversary preface.

At the end of Savage Dreams, Solnit lists her sources and calls out Patricia Nelson Limerick‘s The Legacy of Conquest:  The Unbroken Past of the American West for special inspiration.  I have come to know Patty Limerick a bit from recent work we’ve undertaken together, and this book has been on my bookshelf since the early 2000s, which I first heard her speak in Denver.  She is unquestionably one of the leading scholars of Western history.

What I found enlightening about both works was the timeliness of the issues they discuss some 25-30 years later.  Immigration, the dominance of the military-industrial complex, the “owning” of the historical narrative, the complex layers of history that are the reality underneath our myth making of exceptionalism and manifest destiny—all are as present and divisive today as they were as the 1980s turned into the 1990s.

I could delve into so much in these two works, but will be content with a synopsis of each and some quotes that may lead you to want to explore them on your own.  Solnit and Limerick are easy-to-read writers who take a different path in getting to their conclusions.  Solnit’s work here is more of a meandering conversation that, amazingly, arrives at its destination at the end of each chapter and feels very satisfying.  Limerick did not rely on original research in her ground-breaking work, but pulled together strains in New Western study with a style that is easily accessible.

Solnit’s work is actually two books, although they do connect in surprising ways:

“In 1851, a war began in what would become Yosemite National Park, a war against the indigenous inhabitants. A century later–in 1951–and a hundred and fifty miles away, another war began when the U.S. government started setting off nuclear bombs at the Nevada Test Site. It was called a nuclear testing program, but functioned as a war against the land and people of the Great Basin.”

In her preface to the 20th anniversary edition, Solnit notes that she was writing as a period of “making visible, of rewriting history” was underway. She is in the parking lots at Yosemite ten years after her book was written and noticed that the signs had changed, with a “massive reimagining of native America” as the old language of discovery was mostly gone, and the idea of virgin wilderness was seen as outdated.

Right from the beginning Solnit notes that “it’s important to remember that this was not inevitable change but was the work of scholars and tribal spokespeople, activists, and storytellers.”  That is so important in today’s charged political environment, where thoughtful scholarship is often under attack. As she notes, “the people consigned to the past have emerged as our best hope for the future.”

I found this most compelling in the Yosemite story (not to downplay the importance and terrible nature of the test site history).  But as we think about hearing, understanding, and honoring all stories in historic places, I was especially taken by the stories of eradication of the Native American people and story at Yosemite right from the beginning of its conquest by white Americans.  As one small example out of many, the kind of plants growing in Yosemite Valley in the 1850s was largely the work of its original inhabitants.  So when “Bunnell, Olmstead, and their peers rode into the valley and wondered at it for its resemblance to an English landscape garden, it resembled such a garden because it was one.”  Since Yosemite is often considered an American Eden and a touchstone for wilderness, it is surprising (to many) to find that it was an “artifact of generations of human care.”

Legacy of Conquest

Legacy of Conquest by Patricia Nelson Limerick

Solnit’s is an activist’s book, which is “about how understanding history and making it are not really very different” to quote one reviewer.  Limerick’s activism is of a different sort.  She seeks to take the story of the “settling” of the American West as “a series of quaint, violent, and romantic adventures—most with happy endings—and a process that came to an end with the ‘closing’ of the frontier in the 1890s” and turn that on its head.  The west is not a process, but a place.  It is a place where competition, profit, loss, uneven business cycles and—always—conquests are what ground its history.

Limerick’s book is also divided into two sections.  First, “The Conquerors” followed by “The Conquerors Meet Their Match.”  In today’s fight over immigration rights, the antagonists on each side could do much worse than read Limerick’s chapter entitled “America the Borderland.”  Limerick notes that this antagonism has been with us from the beginning of our country.

“…some New England Puritans brooded over the presence of Spanish Catholics far to the south; the ‘New World’ seemed less than pure if the papists had a more sizable empire than the Puritans.  Two centuries later, Anglo-Americans moving into the borderlands encountered long-term Hispanic residents.  Much modified by the environment, time, and contact with native populations, northern and southern Europe met in odd circumstances and conflicts between them, unresolved since the Reformation, surfaced again.”

SE Utah Cliff Dwellings

Cliff Dwellings in the Bears Ears area of Southeast Utah, where centuries-old conflicts over the West are still present today

One of the more difficult parts of our past to square with the American myth is the treatment of Mormons. Today’s hatred of “the other” has—it appears—deep historical roots. Limerick dives in here as well, to make the point that just when the reader thinks race is a key factor in dividing people in the West, we come face to face with the Haun’s Mill Massacre.  As she says, this attack by a Missouri militia on a poorly defended settlement, where seventeen were killed and fifteen wounded, “restores one to a realistic confusion.”  All of the victims of this 1838 massacre were white—and Mormon.  She examines the prejudices behind the 1857 Mormon War, which is extraordinary in that the U.S. Army was deployed against a church primarily composed of U.S. citizens.

There is so much here I could explore, but suffice it to say that both Rebecca Solnit and Patty Limerick have written books that are as timely today as they were some 25-30 years ago.  That’s a remarkable place for writers to find themselves.  In these challenging times in which we live in 2017, we do well to remember Limerick’s point that we need to think as anthropologists, because “humans live in a world in which mental reality does not have to submit to narrow tests of accuracy.”

Recommended!

More to come…
DJB

The Blessing of Silence, Part II

Tower House Grenada

Tower House garden in Grenada

A few weeks ago I wrote about the blessing of silence, meaning “quietude” as opposed to the “silencing of voices.” Rebecca Solnit, in her most recent collection of essays entitled The Mother of All Questions, notes that silence is crucially different from quietude.  The latter speaks to the absence of noise – which is sought – while the former speaks to the absence of voice, which is too often imposed.

Little did I know that the Friday before my last post on this topic, the Harvard Business Review had published an article entitled, “The Busier You Are, the More You Need Quiet Time.”  My colleague Barb Gibson sent along the HBR article which began with a quote from writer Ta-Nehisi Coates who argued that serious thinkers and writers should get off Twitter, in a call to “get beyond the noise.”  It isn’t just writers who suggest that periods of silence are valuable.  Medical researchers have found that “taking time for silence restores the nervous system, helps sustain energy, and conditions our mind to be more adaptive and responsive to the complex environments in which so many of us live, work, and lead.”  Real sustained silence, the kind that “facilitates clear and creative thinking, quiets inner chatter as well as the outer.”

The HBR article provided some practical steps to facilitate silence, including using five minutes at the end of meetings for a period of silence, taking the occasional afternoon off for a silent walk in nature, and going on a media fast for several hours or a full day.

Cultivating silence can increase our chances of “encountering novel ideas” and discerning “weak signals” from the constant verbal agenda that goes on in our head.  It isn’t easy, but cultivating silence in our lives can be done with some creativity and commitment.

Many celebrate this season as one of renewal, rebirth, and redemption.  Quietude can be a great way to focus on those themes in meaningful ways.

Have a great week.

More to come…

DJB