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John Prine

Remembering John Prine

There is no better way to honor the memory of the late John Prine than to pull out an acoustic guitar, play his music, and tell stories about this American Oracle.

It is certainly how many who knew John best have been remembering him over the past week. In recent days I’ve been looking through YouTube, print media, television, and blogs to sample the flood of tributes that his musical fans — famous and otherwise — have posted about the songwriter that many called our generation’s Mark Twain.

What most of the tributes lack in technical excellence in this time of sheltering at home, they more than make up for in sincere love for the man and his music.

The always inventive folks at the NPR Tiny Desk Concert series have pulled together one of the most satisfying remembrances, gathering six singers and songwriters to perform in a “tribute from home” to John Prine. It is among the most touching Tiny Desk concerts ever. Margo Price and husband Jeremy Ivey, begin — appropriately enough in their bathtub — singing That’s the Way That the World Goes Round, which has the delightful verse,

I was sitting in the bathtub counting my toes,
When the radiator broke, water all froze.
I got stuck in the ice without my clothes,
Naked as the eyes of a clown. /

I was crying ice cubes hoping I’d croak,
When the sun come through the window, the ice all broke.
I stood up and laughed thought it was a joke
That’s the way that the world goes ’round.

Price and Ivey are followed by the talented Courtney Marie Andrews, singing an absolutely lovely version of one of my favorite Prine songs, Speed of the Sound of Loneliness. I suspect her inclusion here will be a big eye-opener for many soon-to-be-fans. John Paul White, follows with a version of Prine’s classic Sam Stone that is almost guaranteed to make you cry. The final two songs come from Nathaniel Rateliff with All The Best and then Brandy Clark wraps up these moving 21 minutes with her version of Speed of the Sound of Loneliness.

Amanda Shires was a long-time Prine friend and favorite collaborator, and her I So Lounging home livestream of a few days ago was a celebration of John Prine that wins the “most idosyncratic tribute” award. It begins with her husband, Jason Isbell, singing Angel from Montgomery, followed by stories and their versions of Clocks and Spoons and finally Illegal Smile (with Shires — wearing absolutely outlandish sunglasses — singing the lead on those tunes). There’s a great story around the 29:00 mark of how they asked John and his wife Fiona how they stayed married for so long. Both responded in unison, “stay vulnerable.”

In other videos, Wilco’s Jeff Tweedy plays the quirky Please Don’t Bury Me (about donating your organs…such as the knees to the needy), the incomparable Norah Jones sings a beautiful That’s the Way the World Goes RoundPink Floyd co-founder Roger Waters performs a slow blues of Prine’s Paradise, and My Morning Jacket frontman Jim James plays a string of Prine songs, including Spanish Pipedream.

Stephen Colbert — a famous Prine fan and supporter — has been featuring musicians on The Late Show this week playing John’s songs. Colbert tells how his then-girlfriend / now-wife, introduced him to Prine’s music and then recalls several interactions with the singer, recounting how he even had the chance to sing a duet with Prine. He then introduces Brandi Carlile to sing the haunting Hello in There. As she says in her introduction, many people who didn’t know John Prine are about to get a whole lot of truth dumped on them. Dave Matthews also performs his version of Speed of the Sound of LonelinessAnd for those who can’t get enough of Bonnie Raitt singing Angel from Montgomerycheck out this 2019 version from The Late Show.

I recommend you find the time to watch some of John’s shows from his later years. One of the best is this intimate concert from 2019 on The Strombo ShowGordon Lightfoot, who is one of John’s songwriting heroes, sits in the front row enjoying it as much as anyone, and you can watch him sing along with the familiar chorus of Far From Me: “Ain’t it funny how an old broken bottle / looks just like a diamond ring.” John also does a bit of mouth music in the song Crazy Bone and then says, “Please don’t mistake that for scat singing, that’s my shaving song in the morning. Somewhere between Popeye and Fred Flintstone.”

Classic.

It is clear that Prine’s death from COVID-19 has touched deep places in our souls during this pandemic. And it is good that this is the time “we’re getting a whole lot of truth dumped on us.” A bungled response to the pandemic deserves to be placed up against all that we’re losing as a result of the incompetence and lack of empathy. As Prine himself once said, after playing his song Caravan of Fools which equates wealth with idiocy, he wanted to add a disclaimer: “Any likeness to the current administration is purely accidental.” Of course, it wasn’t.

I hope John’s checked into that sweet hotel, enjoying a vodka and ginger ale at The Tree of Forgiveness right about now. How can you not love a man who could write, “I want to see all my mama’s sisters / cause that’s where all the love starts / I miss them all like crazy / bless their little hearts”?

More to come…

DJB

Find your benefactor moments

I was reading a journal the other day where the author was describing ways to tap into self-compassion. In it, she suggested that we recall “a benefactor moment, an instance in life ‘when we felt seen, heard and recognized by someone who showed us genuine regard and affection.'” She was quoting Thupten Jimpa, PhD, adjunct professor of religious studies at McGill University and author of A Fearless Heart.

By way of example, the author suggested we think of a time when we were speaking during a big work meeting and a colleague begins talking over us. In the moment we begin to question ourselves, wondering if our point had value. But when he’s finished, “your boss redirects the conversation back to you, because she wanted your take. Benefactor moments like these make us feel valued.”

The suggestion was that when you question your sense of purpose or usefulness, call upon those moments from your past as reminders that you do have value.

In The Wise Heart: A Guide to the Universal Teachings of Buddhist Psychology, author Jack Kornfield tells the story of a high school history teacher who provided an entire class with a benefactor moment they would never forget. On a day when the class was fidgety, she stopped mid-lesson and asked her students to take out a piece of paper and pencil. She then wrote the names of all 26 members of the class on the blackboard. After the students copied the names on their papers, she asked them to use the rest of the period to write one thing they liked or admired about each of the other students. Then she collected the papers. Several weeks later, when the students were again unruly, she stopped the class and handed each of them a sheet of paper with their name at the top and the 26 things their classmates had written about them pasted below. They became quiet, then began to smile as they read how other classmates described what they admired in them and their value to the world.

A few years later, this teacher attended the funeral for one of those students. He had been killed in the Gulf War. The student’s mother came up, with tears in her eyes, and showed the teacher a piece of paper, folded many times. It was one of the few things the military recovered from his body. The paper that the soldier carried to his death was the list of the 26 things his classmates had said they admired about him. Several other students joined the conversation, pulling their individual lists out of their purses and wallets, or mentioning that it was framed on their kitchen wall, or saying that they had incorporated the list into their wedding vows.

Benefactor moments. When someone saw the good in us and valued us. Or when we see the good and the valuable in others and ennoble them through praise, a comment, recognition, a simple gesture, or a note. The Nobel Laureate Nelson Mandela once said: “It never hurts to think too highly of a person; often they become ennobled and act better because of it.”*

I’ve thought about benefactor moments several times during this coronavirus crisis, as so many of us are facing new realities and perhaps questioning our place in this new world. We may need, as the author of the article suggests, to think about those times when someone else was a benefactor to us. We may also see others who are struggling, perhaps questioning their value or future, and we may be in positions where we can be benefactors to them. Both are important.

The singer Iris DeMent recently highlighted the work of another benefactor. She used the Mandela quote in her short remembrance about the late John Prine last week in Rolling Stone magazine. DeMent said,

“We all know that John ennobled the characters in his songs. Any of us lucky enough to have seen one of his shows knows he also did this for his audience. I, for one, happen to know he did it at truck stops and Dairy Queens, too. John was one of the all-time great ennoblers of others.”

How did he do it? By caring enough to look at everyone he met until he saw what was noble. Given Prine’s unique gifts as a songwriter, he then “wrapped us up in melodies and sung us back to ourselves.”

We may not be able to see what is noble in someone and then come up with lyrics that get quoted across generations at the dinner table or around guitar pulls in the music room. But we can ennoble someone — we can be a benefactor — by caring enough to look. By reaching out to talk. By seeing something of value. By dignifying those around us. By honoring our fellow travelers through this world.

By saying hello in there.

Stay safe and healthy this week.

More to come…

DJB

*We need to recognize the elephant in the room. Sometimes people in power are so enveloped in sociopathic or narcissist tendencies that we endanger others by speaking too highly of them, especially when the praise is less than genuine; is obsequious and sycophantic in nature. These authoritarians are not ennobled by praise. Instead, they use flattery to feel enabled to tell more lies to make themselves look good or to gain more power and a political advantage.

Image by Couleur from Pixabay.

Saturday Soundtrack: Holy Week

Flowers from Pomona Family Weekend

I was fortunate in my earlier life to sing Baroque and Renaissance music as part of the Shenandoah Valley group Canticum Novum. Custer LaRue, one of the eight-to-twelve singers depending on the gig, was definitely our ringer. I’ve seldom heard such a pure soprano voice. Along with a number of recordings and other highlights in her career, Custer was the “singing voice” of Reese Witherspoon in the movie Vanity Fair. (Custer also sang a solo at our twins’ baptismal service, accompanied by yours truly on guitar. While I doubt it made her musical resume, it was definitely a highlight of my musical career.)

The other ringer was Carol Taylor. An award-winning choral director at McGill University, Carol fell in love with the sound of tracker organs and then fell in love with George Taylor, who happens to build world-class tracker organs (with his partner John Boody) in little Staunton, Virginia. I count myself very fortunate to have had the opportunity to sing with Custer, and with Debbie Hunter, Lucy Ivey, Shari Shull, Kay Buchannan, Constance Harrington, Peter Hunter, John Boody, Mark DuVall, and Dick Coleman, (plus others) under Carol’s magnificent direction.

It is possible that our son Andrew’s move to a professional career in music came because of what he heard around the house growing up. In fact, when his Madrigals group at Brown University sang their senior concert, Andrew floored me with his introduction to the Magnificat (Short Service) by Orlando Gibbons — a beautiful piece with a quick scale up in the soprano part for the word “servant” that always struck fear into every treble’s heart for centuries, in no small part because it always fell just after a page turn somehow! In any event, getting back to his introduction, Andrew said it was important to him to have this piece included because he had heard it as a young boy on a recording of his father’s early music group, and always loved its simple beauty. He noted that I was in the audience that evening, and then the Madrigals sang that wonderful composition — bringing memories from my heart and tears to my eyes.

Suffice it to say that Andrew and I share a deep love for unaccompanied vocal ensembles singing beautiful and intricately-crafted compositions from the classical canon. When I realized that my Saturday Music post would fall on the final day of Holy Week, I reached out to Andrew — who is in his London flat, sheltering in place during his final year at the Royal College of Music  — and asked for some help. He was all in!

© 2015 | Kristina Sherk Photography | www.Kristinasherk.com
Andrew Bearden Brown (credit: Kristina Sherk | https://www.kristinasherk.com)

For this edition of Saturday Music, I’m pleased to present this curated selection by Andrew Bearden Brown of five of his favorite pieces of the season(Selections by ABB; notes and any mistakes by DJB.)

Tallis Scholars, Lobo, Versa est in luctum

We’ll begin with the Tallis Scholars, who “over four decades of performance and a catalogue of award-winning recordings have done more than any other group to establish sacred vocal music of the Renaissance as one of the great repertoires of Western classical music.” In this video, we hear their version of Alonso Lobo’s Versa est in luctum. Lobo, who was active in the later Renaissance, composed his most famous motet in 1598 upon the death of Phillip II of Spain. The motet is for six voices, and the performance notes for the piece indicate that, “Out of the slow river of beautiful notes, stunning phrases sometimes emerge, or bold homophonic internal gestures divert the forward motion somewhat. The full choir is present almost throughout, and Lobo creates, with his wall of gorgeous sound, an appropriately majestic work of mourning.”

Versa est in luctum cithara mea,
et organum meum in vocem flentium.
Parce mihi Domine,
nihil enim sunt dies mei.

My harp is turned to grieving
and my flute to the voice of those who weep.
Spare me, O Lord,
for my days are as nothing.

VOCES8, Byrd, Ne Irascaris Domine | Civitas Sancti Tui

The English composer William Byrd has long been a favorite, and in this video VOCES8 sings Byrd’s double motet Ne Irascaris Domine and Civitas Sancti Tui in the Gresham Centre in London. The Catholic Byrd wrote these motets in the 1580s as a protest against the Elizabethan Catholic persecutions, and the text refers to the Babylonian captivity of the Jews. One online commentator wrote, “This is perfection (and an exceptionally brilliant piece of writing by William Byrd). The perfection of the upper voices (not the slightest hint of a vibrato), and the sonority of the lower voices make for a magical performance of this epic masterpiece.” VOCES8 regularly performs in the U.S.; ranks among my personal favorites thanks to the wide range of music they perform with impeccable style and taste; and finally, in full disclosure, has added Andrew as a singer on occasion in recent months with the Choir of the VOCES8 Foundation.*

Ne irascaris, Domine, satis
et ne ultra memineris iniquitatis nostrae.
Ecce, respice, populus tuus omnes nos.
Civitas sancti tui facta est deserta.
Sion deserta facta est, Jerusalem desolata est.
(Isaiah 64 v. 9)

Be not angry, O Lord, still,
neither remember our iniquity for ever.
Behold, see, we beseech thee, we are all thy people.
The holy cities are a wilderness.
Sion is a wilderness, Jerusalem a desolation.

TENEBRAE, Howells, Like as the Hart

Tenebrae, under the direction of Nigel Short, is one of the world’s leading vocal ensembles renowned for its passion and precision. Their version of Like as the Hart by the English composer Herbert Howells is a beautiful and thoughtful rendering of this classic, which is based on Psalm 42 vv. 1–3. Howells taught composition at the Royal College of Music for almost 60 years, and this particular composition — which I sang back in the day — has long been another favorite of mine.

Like as the hart desireth the waterbrooks,
so longeth my soul after thee, O God.
My soul is athirst for God,
yea, even for the living God.
When shall I come to appear before the presence of God?
My tears have been my meat day and night,
while they daily say unto me,
“Where is now thy God?”

THE SIXTEEN, Poulenc, Vinea mea electa

The Sixteen stands today among the world’s greatest ensembles, “peerless interpreters of Renaissance, Baroque and modern choral music, acclaimed worldwide for performances delivered with precision, power and passion.” Their performance in this video of French composer and pianist Francis Poulenc’s motet Vinea mea electa is another beautiful reading that is especially meaningful for Holy Week. Poulenc’s Quatre motets pour un temps de pénitence (Four Penitential Motets), FP 97, are four sacred motets composed in 1938–39. He wrote them on Latin texts for penitence, scored for two choirs (eight unaccompanied voices). Andrew notes that they are remarkably economical given their tonal and sonoral complexity. Vinea mea electa (Vine that I loved as my own), is a responsory for the matins of Good Friday.

Vinea mea electa, ego te plantavi: quomodo conversa es
in amaritudinem, ut me crucifigeres et Barrabam dimitteres?

My chosen vineyard, I planted you : how have you turned
into bitterness, so as to crucify me and free Barabbas?

CAMBRIDGE SINGERS, Durufle, Ubi Caritas

Finally, we’ll end with the Cambridge Singersunder the direction of John Rutter, singing one of my all time favorite pieces of choral music, Maurice Duruflé’s setting of Ubi CaritasThis hymn of the Western Church, long used as one of the antiphons for the washing of feet on Maundy Thursday, comes from a Gregorian melody composed sometime between the fourth and tenth centuries. Duruflé’s choral setting makes use of the Gregorian melody, but incorporates only the words of the refrain and the first stanza.

Ubi caritas et amor, Deus ibi est.
Congregavit nos in unum Christi amor.
Exsultemus, et in ipso jucundemur.
Timeamus, et amemus Deum vivum.
Et ex corde diligamus nos sincero.

Where charity and love are, there God is.
The love of Christ has gathered us into one.
Let us exult, and in Him be joyful.
Let us fear and let us love the living God.
And from a sincere heart let us love each other (and Him).

Whatever your religious tradition or beliefs, Andrew and I hope you can enjoy the beautiful choral music of Holy Week.

More to come…

DJB

NOTE: For those looking for the fourth and final installment of my Saturday Music series on the trio I’m With Her and its individual members, we’ll return next week with a celebration of the music of Sara Watkins.

*Shameless parental promotion: to hear Andrew sing with VOCES8, check out the tenor aria Ach mein Sinn at the 31:00 minute mark of the video of the Bach St. John Passion.  And while it is in the wrong season, I have to send you to the VOCES8 rendition of the Philip Stopford setting of the Coventry Carol, the traditional English carol dating from the 16th century. Stopford’s Lully, Lulla, Lullay — filmed by VOCES8 in St. Stephen’s Walbrook Church, London — is so haunting, and soprano Eleonore Cockerham’s soft, clear, yet ethereal voice is a treasure. I love this carol and this version.

John Prine

I’m gonna make you laugh until you cry: R.I.P. John Prine

And now it claims John Prine. Damn.

Anyone who ever cared about “a word, after a word, after a word” is grieving today. America lost one of its greatest songwriters to the coronavirus when John Prine died on April 7th at age 73. When I wrote about Prine and his music just a little over three weeks ago, on March 14th — before the world learned he was suffering from the symptoms of COVID-19 — I said it was a good time to recall the work of the man who wrote the classic line, “To believe in this living is just a hard way to go.”

Now that he’s gone, we’ll have to be content with what is an amazing body of work by any definition.

The origin story could come from a classic Prine song. He was a postman who wrote during his breaks. On a dare from friends (and under the influence of a few beers) he stepped up to an open mic and sang Sam Stone, Hello in There, and Paradise, three songs, any one of which most songwriters would have given their left arm to have written. A young Roger Ebert wrote his first music review of Prine performing in 1970 at the Fifth Peg in Chicago. In that review, he noted that “He starts slow. But after a song or two, even the drunks in the room begin to listen to his lyrics. And then he has you.” Kris Kristofferson stopped by to hear him play one night after the bar had closed. Prine pulled out his guitar, played seven songs, and Kristofferson asked him to play all seven again. Then he helped him get his first record deal and wrote the liner notes for his first album, where he memorably noted that Prine was “Twenty-four years old and writes like he’s two-hundred and twenty.”

And what a debut album it was. 1971’s self-titled John Prine was an incredible introduction to everything fans came to love about him: the topics that mattered (war, drug addiction, environmental degradation, phony patriotism, love, the elderly, and — especially — death); the right turn of a phrase; the focus on the ordinary and downtrodden of life; the goofy humor; the obvious care for fellow travelers. It opened with Illegal Smileand introduced us to the first of a seemingly endless treasure trove of Prine one-line real-life vignettes: “a bowl of oatmeal tried to stare me down / and won.” Forty-four minutes later we were all won over.

Forty-nine years later we’re still in awe.

Prine had a way with words that, in just one or two lines, brought his listener into his worldview. In Angel from Montgomery, also from that remarkable first album, he begins his story of a tired middle-age Southern housewife in a broken-down marriage with, “I am an old woman, named after my mother / My old man is another child that’s grown old.” Bonnie Raitt made it her own in a memorable cover, but in fact, it was everyone’s song. To begin, as a 23-year-old man, inhabiting this character right from the start, and to end with ‘To believe in this living is just a hard way to go” — the line that Tim Bousquet in the Halifax Examiner described as the best single lyrical line describing existential despair — makes Angel from Montgomery 3 minutes and 43 seconds of astonishing songcraft. Part of the genius of John Prine is his ability to see life through his characters. It is what makes him so authentic, and so empathetic.

Sam Stone says more about the Vietnam War than most long-form essays and books. “There’s a hole in Daddy’s arm, where all the money goes” aches from the perspective of the child watching her father deal with a heroin habit to kill the pain. The line that follows, “And Jesus Christ died for nothing, I suppose” was Prine’s way of capturing the hopelessness of the life of a forgotten war vet, who went to war to kill people without knowing why, and then came home to get hooked on drugs to forget.* Similarly, his Hello in There beautifully covered by Bette Midler in her stunning debut album The Divine Miss M — looked at old people with an empathy and understanding that you simply didn’t hear from pop culture in the 70s. He writes memorable words that Joan Baez sang just last week in her tribute to John: ““We lost Davy in the Korean War / And I still don’t know what for / Don’t matter anymore.” Then that aching chorus:

You know that old trees just grow stronger
And old rivers grow wilder every day
Old people, just grow lonesome
Waiting for someone to say, “Hello in there, hello”

Paradise was written for Prine’s father about the degradation of the beautiful western Kentucky landscape. “And daddy won’t you take me back to Muhlenberg County / Down by the Green River where Paradise lay” begins the well-known chorus. Then his father has to respond, “Well, I’m sorry my son, but you’re too late in asking / Mister Peabody’s coal train has hauled it away.” In my youth, my father took me to Paradise to see “the world’s largest (steam) shovel” because that’s what engineers do. I think Daddy came to the realization later in life that Prine’s perspective was right. When Peabody filed for bankruptcy in 2016, many stories referenced that song in their reports.

John Prine was all about the details of life in a world that was cruel at times, but also where love shown through. And those details often focused on the everyday…until he spun them around through his quirky sensibility. After surviving throat cancer, he wrote,

“I been thinking lately about the people I meet
The carwash on the corner and the hole in the street
The way my ankles hurt with shoes on my feet
And I’m wondering if I’m gonna see tomorrow.”

“Everything just looks better to you,” Prine told CBS Sunday Morning. “You’re more grateful for smaller things. And it feels pretty darn good.” In the song SouveniersPrine wrote, ““I hate graveyards and old pawn shops / For they always bring me tears / I can’t forgive the way they rob me / Of my childhood souvenirs.”

He kept writing wonderful songs through two cancers and four decades on the road. Bob Dylan once said Lake Marie would be his choice if he had to pick just one John Prine song. “We were standing, standing by peaceful waters” and that great cleansing jam at the end, as one writer phrased it.

Some of Prine’s songs were just laugh out loud funny. Sweet Revengethe title song to his third album, begins with a classic line: “I got kicked off Noah’s Ark / I turn my cheek to unkind remarks / There was two of everything but one of meeeee.”  Jesus, The Missing Years is Prine’s take on the 18 years between the well-chronicled childhood and three years of ministry included in the Bible. “He discovered the Beatles and he recorded with the Stones / Once, he even opened up a three-way package for old George Jones.” Space Monkey was supposed to be a three-chord love song, but instead became the story of a monkey that the Russians shot into space, and then forgot. When he returns, the Soviet Union has dissolved. “There’ll be no one to greet you when you get back home / No hammer or sickle you’ll be all on your own.” In telling how he ended up in space for so long, Prine throws in his usual off-beat perspective:

He had plenty of Cuban bananas and loads of Spam
But he found great difficulty trying to open the can
One day he slipped on a banana peel and the ship lost control
It spun out of orbit and shot out the black hole

It’s been four decades now, that’s nine monkey years
That’s a long time for a Space Monkey to confront all his fears

“Sometimes my old heart is like a washing machine / it bounces around ’til my soul comes clean,” he sang on “Boundless Love,” off of 2018’s The Tree of Forgiveness, his last album. “And when I’m clean and hung out to dry / I’m gonna make you laugh until you cry.”

Prine named his final album partly after an Irish restaurant he visited called The Tree of Idleness. Changing idleness to forgiveness, Prine inserted it in one of his songs as the name of the watering hole in heaven. “[If] all these people that are all such Christians are gonna be there,” he told The Guardian, “you’re going to need a drink.”

Prine told interviewers that he didn’t plan for The Tree of Forgiveness to be his last record. However, he did include a song at the end about exactly what he hopes heaven will look like when he got there, called “When I Get to Heaven”: all the cigarettes he can smoke, all the cocktails he can drink, the pretty girl he can kiss on the tilt-a-whirl, all the loved ones he might see again when he’s gone. He’s up there smoking a cigarette “nine miles long.” (Prine gave up smoking after his throat cancer, but he never gave up his love for smoking.) “When I get to heaven, I’m gonna take that wristwatch off my arm,” he also sang. “What are you gonna do with time after you’ve bought the farm?”

Prine has written a lot about death, from Paradise to When I Get to Heaven. There is a lovely and thoughtful piece by writer Jayson Greene in Pitchfork that covers, as well as anyone, Prine’s take on death.

“I guess I just process death differently than some folks,” he admits. “Realizing you’re not going to see that person again is always the most difficult part about it. But that feeling settles, and then you are glad you had that person in your life, and then the happiness and the sadness get all swirled up inside you. And then you’re this great, awful candy bar, walking around in a pair of shoes.”

As he grew older, Prine became a legend who was forever supporting new songwriters and singers. He nurtured an entire generation of songwriters, from Margo Price, Brandi Carlile, Jason Isbell, and Amanda Shires to Sturgill Simpson, Tyler Childers and Kacey Musgraves. In fact, Musgraves returned to the roots of John’s first album when she sang Burn One With John Prine to John Prine. He was also an author, and if you are interested in exploring that part of Prine’s history, here’s a delightful 2018 interview with him from Chapter 16 — the community of Tennessee writers, readers, and passersby — about songwriting, Paradise, and his book Beyond Words.

Prine’s duet in the wonderful In Spite of Ourselvescaptures so much of his magic as a songwriter and performer. As Jayson Greene writes, “The song is a duet between Prine and Appalachian folk singer Iris DeMent. He is wry, croaky, and barely tuneful; she sounds like someone’s loopy aunt.” Greene notes, “The verses are nothing but dirty jokes. But the chorus feels like another message from the beyond, putting words to a vast, nameless feeling.”

“In spite of ourselves, we’ll end up sitting on a rainbow / Against all odds, honey we’re the big door prize / We’re gonna spite our noses right off of our faces / There won’t be nothing but big old hearts dancing in our eyes.”

In this time of despair and loneliness, let’s look at the others in our lives — warts and all — with “empathy, forgiveness, and love.” That’s how John did it his entire life.

Rest in peace, John Prine. You’ve put hearts dancing in our eyes for a long time.

More to come…

DJB

* In describing the writing of Sam Stone, he said, “I was trying to say something about our soldiers who’d go over to Vietnam, killing people and not knowing why you were there,” Prine told Rolling Stone in 2018. “And then a lot of soldiers came home and got hooked on drugs and never could get off of it. I was just trying to think of something as hopeless as that. My mind went right to ‘Jesus Christ died for nothin’, I suppose.’ I said, ‘That’s pretty hopeless.’ ” When Johnny Cash covered the song, he rewrote the chorus, changing “Jesus Christ died for nothin’, I suppose,” to “Daddy must have hurt a lot back then, I suppose.” (“If it hadn’t have been Johnny Cash,” Prine said, “I would’ve said, ‘Are you nuts?’”)

Struggling with separation

In this time of quarantine, has your daily to-do list deteriorated to the point where it resembles one I saw on a recent YouTube video?

12 pm — Wake up

12:30 pm — Eat cookies

12:45 pm — Change into daytime pajamas…

Having recently been gifted two pairs of yoga pants, there are days when those comfortable, loose-fitting sweats certainly fill that daytime pajamas role for me.

Of course, many of our fellow citizens of the world don’t have the luxury of rising slowly with fewer demands on their time during this crisis. I have nieces who are juggling teaching their elementary school classes online while helping their own children with their schoolwork. My sister-in-law’s father passed away last weekend after a long illness where she was the primary caregiver. We have neighbors working from home while they juggle taking care of their active and inquisitive children. Our mail and packages and groceries don’t show up each day through magic, but because millions of Americans brave the virus and do their jobs to keep those lifelines open. The world’s health care workers are real front-line heroes, engaged 24/7 in this fight. Scientists are working long hours to find a vaccine in order to protect us as soon as possible.

I don’t point out the obvious to make those of us sheltering in place in some degree of comfort to feel bad. In a time of pandemic, we do well to remember, with a generous and loving heart, as many of those as possible who are working to keep our lives afloat.

Our perception is our reality. However, it is good to remember  that our perceptions and the lessons learned out of our life stories are not universal. They drive our biases. They can also help to broaden awareness. Where everything seems new, we learn and grow not only through considering our own experiences and what our senses are telling us, but by hearing from a wide variety of voices. Experts, certainly. Historians, definitely. Others who have experienced some of what we now find as our new life, most assuredly.

One year ago I began my own type of uncoupling from the life I knew when I stepped down from a four-decade career to begin a gap year. I wanted to figure out what was next. Many of us find this time of pandemic and quarantine as a separation from all we thought to be true and normal. I’ve been thinking about what I learned over my past year of reflection and reset — often captured in my Gap Year Chronicles — that might be helpful in this crisis. Here are several quick notes, gleaned from my experiences and  perspective during a gap year, that may be helpful to you in your time of separation.

  • The past can provide hope for the future. The power of personal histories and stories remind us of hope in the face of suffering and hardship. We all have stories in our past that can provide hope for the future, if we do the work to dig them out.
  • Cherish your connections, however you can make themMany of us are having to make and maintain connections online as opposed to in person. And while there may be much good to come out of new ways of connecting, it is okay to understand and acknowledge the loss of those in-person conversations. David Kessler has said that the discomfort we’re feeling is grief. “The loss of normalcy; the fear of economic toll; the loss of connection. This is hitting us and we’re grieving. Collectively. We are not used to this kind of collective grief in the air.” No matter your stage in this crisis, cherish the time with friends.
  • Be present. Being outside your normal routine is a good time to start focusing on the present. Regrets are about the past and anxiety is about the future. As a Zen Buddhist monk at Tenryu-ji Temple in Kyoto, Japan, told me on a visit last year, we can only really connect with who and what we are in the present.
  • Create at the intersection of experience and innovationWe will each be pushed to think through new ways of doing things during times of crisis. The terms “new normal” and “reinvention” are bandied about with a great deal of frequency. Draw on your authenticity to think less about reinvention and more about forging ahead in ways that draw on your accumulated knowledge—what former Alvin Ailey star Elizabeth Roxas-Dobrish describes as “all the things that life has put into you.”
  • Listen more than you talk. When we are stressed, some of us have the tendency to talk without listening. In therapy circles, there is an acronym that has proven helpful to mental health professionals thinking about when to talk and when to listen. The acronym is W.A.I.T. It stands for: Why Am I Talking? It was Yogi Berra who said, “You can observe a lot by just watching.”
  • Live a generous, grateful, and loving life. It is too easy to allow home confinement to drown us in negativity or escapism. Scientific studies show that we’re hardwired to care, but we have to nurture that impulse. There are many things we can do while quarantined to show love and generosity: call our friends more frequently; set up a daily video chat with someone who is alone; offer to pick up groceries for a neighbor who is housebound. The possibilities are limited not by our physical confinement, but by our lack of imagination.
  • Thankfulness. If I had just one piece of advice to give to colleagues, friends, and family at any time, but especially now, it would be pretty simple. Say “Thank you.” Say it early and often. Gratefulness is a recognition that we all count on the kindness of others: friends and strangers alike. It is also key to a deeper understanding of grace. Gratitude never runs out. The more you give away, the more you have to share.

It is easy, as we are isolated, to suppress the urge toward empathy and gratitude in order to focus on our own selves and those closest to us. But getting through this crisis is going to require resilience and innovation. We still need human connections and we should cultivate a long-term orientation. Successful passage is also going to require a generous mindset.

Stay safe and well this week.

More to come…

DJB

Installment #26 of The Gap Year Chronicles.

Image by Congerdesign from Pixabay

Gifted singer and songwriter Aoife O’Donovan

On this Saturday Soundtrack I’m featuring the second of the three members of the roots music trio I’m With Herthe gifted singer and songwriter Aoife O’Donovan. A native of Newton, Massachusetts, O’Donovan grew up spending her summers in Ireland and singing songs with her extended family. She studied contemporary improvisation at the New England Conservatory of Music, and joined together with another classmate, plus two Berklee College of Music alums, to form the alternative-bluegrass band Crooked StillThat band, and their impressive debut album Hop High, was where I was introduced to O’Donovan.* Fiddler Brittany Haas (sister of Saturday Music musician Natalie Haas) and cellist Tristan Clarridge joined the band in 2008. Their version of When First Unto This Country is a lively tune representative of O’Donovan’s work during this period. The band is now on hiatus as the members pursue other projects.

Many people know O’Donovan through her song Lay My Burden Down, which Alison Krauss included on her Paper Airplane album. For several years, the soulful O’Donovan tune Oh Mama, from her debut solo album Fossils and heard in this live version from the show Live from Here, was at the top of my playlist each day as I walked to the gym or work.

“When I was a barmaid,
You were my mead
When I was a brave knight,
You were my steed
When I was so lonesome,
I wanted to cry
You came to me in the night

You cried Oh Mama, sing me a love song
Pour me some bourbon
Lay me down low
O baby my poor heart is breaking
I feel the ground shaking
Right under my feet.
Just put me to sleep”

Red Wing 07 11 15 068 A

Here and Heavenco-written by O’Donovan with Edgar Meyer, Chris Thile and Stuart Duncan, for the 2011 Goat Rodeo Sessionsfeatures these four plus Yo-Yo Ma in a performance that shows the wonderful music that was made when these incredible and disparate musicians came together for this recording. The term goat rodeo refers to a chaotic event where many things must go right for the situation to work, a reference to the unusual and challenging aspects of blending classical and bluegrass music. What you have here is a certified musical genius (Ma) along with two MacArthur Foundation genius award winners (Meyer and Thile) and two other very gifted musicians (Duncan and O’Donovan) making wonderful music.

Finally, O’Donovan has participated in Thile’s Live from Home challenge** to his regular musical guests who cannot come together during the coronavirus pandemic. O’Donovan; her husband, the cellist and conductor Eric Jacobsen; and his brother, violinist Colin Jacobsen play a beautiful, chamber-style version of The Lakes of Pontchartrain from their music room at home.

As I’ve noted recently, we don’t know when musicians will be able to tour and play live music again for audiences. O’Donovan is scheduled to tour in the United Kingdom this summer and at The Barns at Wolf Trap on September 23rd. In the meantime, see the note below about supporting Live from Here, and, if you are able, keep finding ways to send money to your favorite musicians who are hit hard by the pandemic.

Enjoy, and stay safe this week.

More to come…

DJB

*I finally got to meet her in person, for 30 seconds, in an encounter I wrote about in a post on celebrity stalking.

**A Note from the folks at Live from Here: “The Live from Home stage is a digital space where we can keep making and experiencing music and art, even while we can’t be physically together. Many performers’ gigs have been cancelled and postponed, making their incomes unstable. We encourage you to support the artists you love by buying their music and merch, and through other means of direct support.” You can support Live from Here by donating at their web site.

Image: O’Donovan playing at Red Wing Roots Festival 2015 (by DJB)

Lean On Me: R.I.P. Bill Withers

Bill WithersIf you are of a certain age, you know Bill Withers and his soulful Lean On MeThis anthem of love, community, friendship, and support could be heard everywhere in the 1970s.

“Sometimes in our lives we all have pain
We all have sorrow
But if we are wise
We know that there’s always tomorrow

Lean on me, when you’re not strong
And I’ll be your friend
I’ll help you carry on
For it won’t be long
‘Til I’m gonna need
Somebody to lean on”

Here in 2020, the song has helped many people get through these first few weeks of the Coronavirus crisis. Just this morning, I received the monthly e-newsletter Culture School from Amira El-Gawly at Manifesta, where she brought the song back into my consciousness when she wrote:

“Bill Withers knew what he was talking about… back in 1972. I’ve loved the song “Lean On Me” since I was a little girl — it spoke of something I had a sense for but didn’t fully understand as a child. And today it hit me. This is what Bill has been encouraging us to do…Maybe we’ll listen harder now.

The world is in crisis. Our lives have been turned upside down. Our physical worlds are limited. Our emotional worlds are experiencing turbulence. Many of our businesses and organizations are suffering. And perhaps the greatest pain is the deepening loneliness many feel….

Friends, our greatest desire isn’t to produce — it is to be known and loved….

We are in a new era. A terrible one, a beautiful one. Creating a new way of life.

My hope is that we will lean into days worth living. Living that is relational at heart. Living that centers around caring for yourself, your family, your team, your community. And maybe this… this is how we were made to live.”

Today his family announced that Bill Withers passed away on Monday at age 85 from heart complications. As the AP noted, “His death comes as the public has drawn inspiration from his music during the coronavirus pandemic, with health care workers, choirs, artists and more posting their own renditions of “Lean on Me” to help get through the difficult times.”

“You just call on me, brother, when you need a hand
We all need somebody to lean on.
I just might have a problem that you’ll understand,
We all need somebody to lean on.”

Withers also wrote the classic Ain’t No Sunshine. Today, with Bill Withers passing, it would be understandable to say there’s a little less sunshine in the world, but that would miss his legacy of music that he left for all of us to lean on.

Rest in peace, Bill Withers.

More to come…

DJB

No Baseball

Nine books for a Spring without baseball

If you are already missing baseball, you have company. To help you through the gloom, I’ve gone back into the More to Come archives to gather my personal “Best Books about Baseball” list. Here you’ll find my top nine books — one for each inning — to help you through this spring. And there might even be some “free” extra-inning baseball at the end!

(NOTE: I’ve linked to my reviews, but they may be buried in a longer post containing information on multiple books. Look carefully and you’ll find the book in question.)

Okay, let’s play ball!

For the 1st and 2nd innings, we’ll have the top hitters from each team coming to the plate. So I’ll begin with some of the best: two baseball books which I included in the 2014 post Twelve Influential Books (And a Few More Thrown in for Fun)

Last Best League

How Life Imitates the World Series by Thomas Boswell – The longtime Washington Post sportswriter’s first book of baseball essays, published in 1982, is still his best. How can you not love a book where the leadoff hitter (also known as the first chapter) is entitled, This Ain’t a Football Game. We Do This Every Day.

The Last Best League by Jim Collins – No, this is not the same Jim Collins of the management bible Good to Great. This Collins is the former editor of Yankee magazine. His Last Best League is a wonderful, loving tribute to the Cape Cod Baseball League — with its small towns and wooden bats. The book is a delight to read on a summer night.

As we head into the 3rd inning, we may have worked our way down to the bottom of the batting order, but that still doesn’t mean that some light-hitting glove guy (perhaps your second baseman) can’t come up with a big hit every now and then. Take, for instance…

Infinite Baseball: Notes from a Philosopher at the Ballpark by Alva Noë — This short and entertaining work, written by a professor of philosophy at the University of California, Berkeley, and a lifelong New York Mets fan, led me to go against my standing policy of rejecting books with jacket blurbs by George Will. Instead, I took a flyer on this set of 33 essays, most of them repurposed from National Public Radio’s discontinued science blog 13:7:Cosmos and Culture, and came away finding challenging and intriguing points-of-view on topics that every fan — philosopher or casual observer — would understand.

Here are three books about the changes in baseball that seem just right for the middle innings — the 4th, 5th, and 6th —when the sabermetric guys say you should head to the bullpen.

Moneyball

Moneyball: The Art of Winning an Unfair Game by Michael Lewis — My review of this transformative book is actually of the movie that it spawned (a Best Picture nominee, no less). Brad Pitt and especially Jonah Hill were terrific. But I digress.

This is a 2003 book that changed how so many people think about baseball. It describes how the small-market Oakland A’s used advanced analytics to level up the playing field with the New York Yankees of the baseball world. Seventeen years later, every MLB team has a large analytics department, made up of very smart people. However, they don’t always match those smarts with strong ethics…I’m looking at you, Houston.

Two more recent books update the analytics revolution.

Big Data Baseball: Math, Miracles and the End of a 20 Year Losing Streak by Pittsburgh writer Travis Sawchik — This well-written book tells the story of how the 2013 Pittsburgh Pirates, stumbling along in a 20-year losing streak, turned around their fortune as a baseball club. The Pirates did it using big-data strategies, undervalued players, a leadership team willing to try new things, and an organization-wide commitment to integration of old-style and new-style insights to make the playoffs.

The Only Rule

The Only Rule Is It Has to Work by Ben Lindbergh and Sam Miller — This is a story of what happens when two numbers guys — Lindbergh and Miller — get the chance to run an independent minor league team for a season. Both worked at Baseball Prospectus and were eager to see how their sabermetric theories might play out in real life. Both are good writers and they have a great story to tell. For part of the season, they move slowly in implementing their theories. But after they make the bold move to fire the player/manager who pushes back on many of their suggestions, changes come more quickly.

There’s the added bonus of having their team—the Sonoma Stompers—become the first professional team with an openly gay player.

During our 7th inning stretch, let’s take a look around the old ballpark.

Ballpark

Ballpark: Baseball in the American City by Paul Goldberger — Goldberger— Pulitzer Prize-winning architectural critic, Trustee emeritus of the National Trust for Historic Preservation, and a personal friend — has written an elegant and engaging work on a subject that’s clearly as dear to his heart as it is to mine.

In slightly more than 300 pages, Paul takes the reader through a detailed, intriguing, often unexpected, and richly-illustrated history of the intersection of baseball parks, the American city, architecture, urbanism, business, sports, and culture. Always a clear and lively writer, Paul brings his vast knowledge of cities, architectural history, urbanism, and historic preservation to bear on a building type that differs from many other public buildings and landmarks found throughout the country.

The writing on the urban and rural natures of baseball is poetic without becoming sentimental. In his estimation, one of the most important points in building a good place to play the game is that the space be “so open, as to as allude, at least symbolically, to the notion that the outfield extends into infinity.” I join Paul in finding PNC Park in Pittsburgh to be one of the sport’s best new venues to watch a game and to see the city.

It is getting late here in the 8th inning. What happens when the game is over?

A Great and Glorious Game: Baseball Writings of A. Bartlett Giamatti edited by Kenneth Robson — This small collection of essays contains the gem:

“It breaks your heart. It is designed to break your heart. The game begins in the spring, when everything else begins again, and it blossoms in the summer, filling the afternoons and evenings, and then as soon as the chill rains come, it stops and leaves you to face the fall alone.”

Giamatti — an English Renaissance scholar, former president of Yale University, National League president, and the courageous commissioner of baseball who banned Pete Rose for life and then died of a heart attack 8 days later — was writing in the excerpt above about an earlier Red Sox loss on the last day of the season many years ago. But the “breaking your heart” line applies in all sorts of baseball situations.

And now…for the incredible 9th inning.

Bottom of the 33rd: Hope, Redemption, and Baseball’s Longest Game by Dan Barry — This book became one of my all-time favorites for a variety of reasons. Yes, it is about baseball’s longest game, a game that began at 8 p.m. after a 30 minute delay due to faulty lighting on April 18, 1981 — Holy Saturday — and was extended until 4 a.m. on Easter morning, April 19th, when the game was suspended after 32 innings and 8 hours with a 2-2 tie. Two months later, on June 23rd, the Rochester Red Wings and Pawtucket Red Sox resumed the game at the top of the 33rd. In 18 minutes it was all over, a 3-2 Pawtucket win.

Bottom of the 33rdDan Barry’s book is full of the intersections of baseball and life, told against the backdrop of the holiest day of the Christian calendar. There are two future Hall-of-Famers in the lineups — Pawtucket’s Wade Boggs and Rochester’s Cal Ripken, Jr. (known in those days as J.R.). But since this is Triple A minor league baseball, the intriguing stories are about the men who have devoted their lives to baseball and yet — except for the occasional “cup of coffee” stint in the big leagues — won’t make it to the next level.

The game would have never achieved notoriety if the rule book that umpire Daniel Cregg was using wasn’t missing the section on an automatic curfew after 12:50 a.m. — a slip up in the International League offices that year. This book is full of such “you won’t believe this” stories. Among my many favorites are these three:

  • Pawtucket pitcher Luis Aponte is permitted to head home after pitching three innings in relief, yet when he arrives his wife won’t let him in the door because she doesn’t believe his story as to why he was out until 3 a.m.
  • Rochester outfielder Dallas Williams went 0 for 13 in the game — a “bad month.”
  • Pawtucket’s Sam Bowen hit a ball so hard that it left the field…but the nasty wind blowing straight in blew it back into play and into the glove of the outfielder.

This is a book to savor.

10th Inning “Free Baseball” bonus.

The 1960 New Yorker essay “Hub Fans Bid Kid Adieu” by John Updike — As Washington Post writer Michah Pollack wrote recently, this was Updike’s “only true foray into sportswriting. He was one of 10,454 at Fenway Park on that chilly, overcast September day. He stayed to watch (Ted) Williams homer in his final at-bat. Then he left to write about it. He retired as a sportswriter, undefeated.”

Feel free to let me know your favorites. And let’s hope we get to “play ball” this year.

More to come…

DJB

History and hope in the midst of denial and darkness

Harry S. Truman famously said, “There is nothing new in the world except the history you do not know.”

Each day we are facing a crisis that some describe as “unprecedented.”*

Serious? Absolutely. Life-changing? Unquestionably. Worthy of all our attention? Definitely. But unprecedented?

Thankfully, historians are speaking up to help make sense of what we are facing today, and to provide hope for what can come. John M. Barry — who, in Rising Tide, wrote one of the best histories I’ve read of how a disaster changed our country for the better — has also written a book that is invaluable in understanding our current crisis.

Barry’s 2004 work, The Great Influenza: The Story of the Deadliest Pandemic in Historymakes him the historian who arguably knows more than anyone about the 1918 flu influenza that is the public health event most often compared to today’s outbreak. Barry writes that in that year, “a new respiratory virus invaded the human population and killed between 50 million and 100 million people — adjusted for population, that would equal 220 million to 430 million people today.”

Just yesterday, Dr. Anthony Fauci, who also knows and understands this field, said the U.S. could see millions of coronavirus cases and 100,000 or more deaths.

Barry’s lessons from 1918 and how they translate to 2020 are worth everyone’s attention. You can find them in a video from The New Yorker and in his op-ed from the New York TimesIn the latter, Barry wrote about the most important lesson to be learned from the 1918 pandemic:

“…one that all the working groups on pandemic planning agreed upon: Tell the truth. That instruction is built into the federal pandemic preparedness plans and the plan for every state and territory. (emphasis mine)

In 1918, pressured to maintain wartime morale, neither national nor local government officials told the truth. The disease was called ‘Spanish flu,’ and one national public-health leader said, ‘This is ordinary influenza by another name.’ Most local health commissioners followed that lead. Newspapers echoed them. After Philadelphia began digging mass graves; closed schools, saloons and theaters; and banned public gatherings, one newspaper even wrote: ‘This is not a public health measure. There is no cause for alarm.’

Trust in authority disintegrated, and at its core, society is based on trust. Not knowing whom or what to believe, people also lost trust in one another.”

Tell the truth.

Think about those in positions of power speaking out today. Even a small amount of common sense and research will identify the ones speaking the truth. (Hint: it is not the individual who keeps changing his story every day.)** When people fear the unknown, they are looking for leaders who show competency, credibility, and empathy.

We learn lessons from history on how to respond effectively to a crisis. We can also look to the past to see the good that comes out of disasters, to provide hope for how we can respond in a time of fear. Barry, in his work, certainly speaks to what can change in health care and the economy after this crisis diminishes. And just last week, on the anniversary of the 1911 Triangle Shirtwaist Factory fire, I received a message from my friend Morris Vogel, the director of New York’s Tenement Museum.

He wrote to remind us of the anniversary of the fire that killed 146 young immigrant women workers. Most lived on the Lower East Side. As he noted, “Their stories form the core of the Museum’s stories.” Morris continued:

“Ruth Abram and Anita Jacobson organized the Tenement Museum to continue the struggle for social justice that New Yorkers launched in the wake of this horrific tragedy. Much of what we take for granted as hallmarks of a civilized society owe to those early 20th-century reform efforts. We honor the individuals who committed themselves to improving the conditions under which the most vulnerable Americans lived even as we mourn those who died on March 25, 1911.” (emphasis mine)

History helps us remember the heroism that ordinary people display as they face extraordinary circumstances, whether in dealing with a pandemic where leaders provide false narratives in hopes of smoothing over their own greed and ineptitude, or in responding to a tragic fire that in hindsight seems inevitable given the crowded and unsafe working conditions forced upon hundreds of young immigrants.

Dealing with crises is serious business, requiring our full attention. But these events are seldom unprecedented. David McCullough, who stands as one of the giants of American historians, said it best in his 2017 book The American Spirit where he makes the case for “the importance of history as an aid to navigation in such troubled, uncertain times.” One of the speeches included in the book, and which I was privileged to hear live, came shortly after 9/11.

“We think we live in difficult uncertain times (McCullough said in 2001 in Providence). We think we have worries. We think our leaders face difficult decisions. But so it has nearly always been….It is said that everything has changed. But everything has not changed….We have resources beyond imagining, and the greatest of these is our brainpower….And we have a further, all-important, inexhaustible source of strength. And that source of strength is our story, our history, who we are, how we got to be where we are, and all we have been through, what we have achieved.”

The struggles and bravery of those who came before us hold powerful lessons for our own difficult time. Listen to the public health officials and doctors in this crisis, who are telling the truth. And follow the advice of President Truman: know your history.

Stay safe and well this week.

More to come…

DJB

*The politician with the biggest megaphone used his standard “Nobody knew that” line when he said at a press conference “Nobody knew there would be a pandemic or epidemic of this proportion.” Journalist Steve Benen recently wrote, “When Donald Trump says, ‘Nobody knew that’ — or related phrases such as ‘A lot of people don’t know that’ or ‘People don’t realize”‘ — he’s generally referring to things many people already know, but which he only recently learned.”

**Washington Post columnist Jennifer Rubin has a good approach to how to respond to the president’s “pronouncements.” She writes, “When Trump says such things [such as his knee-jerk call for a tri-state quarantine], serious journalists should: 1. point out how abnormal (if not illegal) such conduct would be; 2. note how, if carried out, the presidential directive would be disastrous; 3. remind readers/viewers that he regularly does this sort of thing to sow chaos; and 4. then report what is actually taking place.”

Image by Myriam Zilles from Pixabay.

Geography and imperialism

I picked up Robert D. Kaplan’s 2017 book Earning the Rockies: How Geography Shapes America’s Role in the World based on several high profile recommendations. In a short 178 pages, Kaplan — a card-carrying member of the East Coast elite that he proceeds to denigrate throughout the book —describes a cross-country trip taken in 2016 and mixes in his thoughts on how our geography led the U.S. to become a benevolent imperialist power. And calling on his impressive foreign policy experience and credentials, there are parts of this meditation on America’s rise and decline that are skillful and insightful.

Kaplan argues that America became a great country not just because of our constitution and values, but because it occupies some of the best, most fertile land on the planet that is connected by a river system (running diagonally) that unites the heartland into a strong political unit. “America’s greatness,” in his words, “ultimately, is based on it being a nation, an empire, and a continent rolled into one.” And in taming the frontier, America — according to Kaplan’s analysis — learned how to be a global power. He would argue that we are a benevolent and necessary power, but imperialistic nonetheless. On the flip side, the size of America has made it difficult to build a national identity and unity around our role in the world. There’s a great deal of contrast provided between the isolationist heartland and the global, world-facing values of the coastal cities and college towns throughout Kaplan’s story.

In discussing the goodness that America has brought to the world, Kaplan acknowledges that “the American narrative is morally unresolvable because the society that saved humanity in the great conflicts of the twentieth century was also a society built on enormous crimes — slavery and the extinction of the native inhabitants.” What he doesn’t acknowledge very directly is the moral ambiguity that continued throughout the 20th century and into today. In the first World War, for instance, Americans were led by one of the country’s most racist presidents in Woodrow Wilson, while we continued our discrimination and racism during and after the second World War, not only against African Americans but against all people of color. Kaplan does recognize that our work has not always been for good, and that we have bungled our way at times through being a global power (e.g., the Iraq War, which he originally supported but came to renounce). He’s right in asserting that our country’s narrative is morally unresolvable. But his own narrative bogs down when he strays from the impacts of geography and tries to draw inferences from the traits of the residents of the Midwest and West. In one of his few references to Donald Trump, he suggests that Trump “represents a sort of antipolitics: a primal scream against the political elite for not connecting with people on the ground, and for insufficiently improving their lives.”

That’s an interesting case to make from someone who seems to have difficulty actually talking to people he meets along his road trip. Early on Kaplan indicates that he will sit at nearby tables in diners and eavesdrop, the better to understand the real people. So his meditations about the nature of our power seem haphazard and drawn from his readings of early 20th century historians as much as from strong analysis of what the people on the ground are actually thinking in the 21st century.

Sitting here in the fourth year of a presidency where the world, and our role in it, is turned upside down due to Trump’s allegiance to Russian president Vladimir Putin, his disdain for NATO, and his affection for strongman dictators, this book left me with questions. Kaplan’s final chapter appears to be fighting a rear guard action against the upheaval he saw coming in the Trump administration. But I also wonder if the author wrote this at a time when he believed that our foreign policy and military structures could withstand a frontal assault from our own president, supported by clandestine assaults from our primary Cold War adversary. Given the timing of the trip and the book, there isn’t enough here to address that question, at least from my perspective.

Some of the best parts of this work relate to the life and impact of the Civil War soldier and geologist John Wesley Powell. Kaplan makes the point that Powell understood, better than most, that westward expansion would require cooperation; strong government intervention (e.g., geological surveys, federal land grants, irrigation projects, and military protection); and limitations on individualism. If you take that key point out from Kaplan’s work, you can see a way forward for the U.S. to acknowledge its past and its geography while building a new role in the world in the 21st century.

I found much to absorb in Earning the Rockies, even among the arguments where I disagreed with Kaplan’s analysis. It is worth the time to stretch your mind.

More to come…

DJB